Kennedy vs. Nixon Essay Example for Free

Kennedy vs. Nixon Essay â€Å"Peace,† the overall message is about experience and knowing what to do during though times. Nixons campaign tried to convey this seriousness by shooting its commercials of Nixon perched on a desk and speaking directly to the camera. In JFK’s 1960 â€Å"Debate,† political ad, he addresses the people in a snappier way, and by â€Å"facing the issues squarely. † However, neither of the candidates ads was about issues; rather, they were more contrast in styles. The messages focused on the era as a dangerous time; it was really an election about change versus experience. In Kennedy’s ad, he expresses his ideas directly, specifically, and offers â€Å"new American leadership for the country. † His tone is very magnetic and appealing, and it is quite pleasing to an American to hear that Kennedy thinks that America is a great country, but â€Å"it could be a greater† one. Whereas Nixon speaks with such composure and a serious-minded tone in his ad, it almost seems he is not excited (or even cares) to be there. The way Kennedy carries himself while giving speeches is an especially confident, poised, and self-assured one, so much that he even comments on whether if people think that America was doing everything satisfactorily, that he agreed with them, that they â€Å"should vote for Nixon†! Furthermore, on the Kennedy-Nixon debate, Kennedy appeared looking â€Å"tanned, confident, and vigorous,† while Nixon was â€Å"wearing no make up and a light-colored suit that blended into the background looking exhausted and pale, and sweated profusely. Also, Mr. Nixon’s tone is exceedingly formal, thus making him look a tad bit uncharismatic, (unlike his likable contender). His way of speaking directly to the camera and giving detailed answers to an offscreen speaker, presented him â€Å"as a though, experienced leader able to stand up to the Communists. † In general, while Nixon was not as charismatic and pleasant as JFK, he was a seasoned, experienced, and mature leader ready to stand up to Khrushchev. Moreover, Nixon kept arguing that while Khrushchev was a â€Å"cold, hard, ruthless man,† that we won’t â€Å"be coerced, that we will not tolerate being pushed around,† that he’d continue to â€Å"deal with Communism and the Soviet leaders†¦firmly, and always with vigilance. † In contrast, Kennedy attempted to turn his youth into an advantage, proclaiming in his acceptance speech at the Democratic Convention, â€Å"We stand today on the edge of a new frontier. †

Pure Church Essay Example for Free

Pure Church Essay The service is at Pure Church in Birmingham, AL. I am at the heart of the South, literal marching ground of the civil rights movements in the 1950s. 50 years ago, this place was the launching ground for the black civil rights movement. This is where a revolution rang out from, a revolution that has bore the America of the present day (Rose, 1998). The sitting arrangement is oval in line with the church’s seats design. The church is surrounded with television sets all over so as to allow the congregation gets full view of the sermons. Pictures of young people responding to the emotional charges of the priest flashes all more frequently and families across the ocean, all to Atlanta, Selma and Montgomery and Ohio all get the glimpse of the preacher and the entire proceedings of the sermon from their television sets. Throughout the history the African- American church has maintained a tenacious grip on the gospel outsourcing justice. The congregation here are so emotionally charged and any sign of lack of emotional charge in one individual makes that person the odd one out, and therefore I had to do it as Romans do it as I was on their territory just to fit in the system for I had not been naturally sucked in the system. The congregation is dominated by the young people, majority young women of middle age. Full of energy, this group can stand for long, dance and clap with the tune of the gospel songs booming from the speakers installed around the walls of the church. The preacher, a middle aged man with white attire, symbolizing the holiness of the place, arrives with touching and rendering tunes of the Don Moen’s popular song, ‘arise’. The preacher’s attire contradicts the general attire of the congregation, which seems to be more contemporary and have no clear cut significances of resemblance with each other. The preacher seems to understand his audience well and therefore considering his choice of the topic of the day, dating and Christianity. How well would the preacher show the concern of the modern youth? This is why the preacher would not be irrelevant enough to choose topics like slavery, which were very relevant 50 years ago. In those years, the gospel pierced the soul and when they were laced with social injustice of slavery and racism. But today in this church, full of post- slavery people congregation, gospel edges here is shaved, sanded and smoothened such that the gospel only tickles rather pierce. In between every comment, that is, approximately after every five minutes, the sermon is refreshed with gospel music from contemporary gospel singers like Kirk Franklin. After some time, the whole church is immersed with songs of praise. The choir on the stage, the dancers streaming in one by one with their dancing skills to prove their ability to make the word of God enjoyable rather than a boring affair. The preacher moves with the congregation in response to the rapturous songs coming from speakers. He moves around the church in order to make his work lively and keep everybody attentive. Every row is fitted with a microphone and in addition there is a wireless microphone that goes around just in case there existing one develops technical problems. The people are expected to ask questions and make contribution to the topic of the day. Some take that opportunity to give their testimony, and some confess. Then time comes when the congregation receives blessings one by one from the preacher. People queue and pass by preacher’s section one by one, with stewards directing people. The preacher touches the fore head of individuals with some cold- like ice to bless the individual members of the congregation. My turn comes and I do the necessary, for nobody is left out. For some visitors like me, they find it difficult to follow all these doctrines and their being new in the church could easily get noticed. When the blessing were complete, the church goes quiet and the preacher announces that it is time to reflect on our past mistakes and sins and ask for forgiveness. This takes five minutes and the during this period the church goes silent that the only sound heard is from a hissing sound friction of the wind and the roof the church. The second last phase of the service involves group discussions, where people form temporary groups to learn from each other’s personal experience. This is part of the interactive process of the service. This process takes approximately fifteen minutes. The people seem comfortable with this session unlike the guests like us. Before I noticed that the groups were random, I could not identify myself with a group, since I did not want to be noticed. The collection of the offerings from the congregation begins after the group discussions. This process goes faster since small bags are circulated around for people to deposit their offerings. This is done as the slow and soft music streams from the speakers. Finally the preacher calls for any visitors to rise and introduce themselves. About nine visitors stand up and do the introduction one by one, giving their personal experience with the church. With this the preacher ends service as the music continues. The service is well planned with a clearly laid down procedure and role of the preacher in guiding the congregation. The choir does their part as they keep the congregation on toes with their emotional songs. In contrast to the traditional churches, the program is completely redefined to suit the composition of the congregation. The format is laid such that the music forms major part of the service. This is meant to contain the completely volatile group of this congregation, the youth. Then youth have proved to want something different from their fathers and forefathers (Gladys, 1993), ranging from music to sermon methodology. This is why the contemporary music of Kirk Franklin took most part of the service. The church seems to respond to the well to the youth’s social needs unlike their fathers who had experienced racial discriminations and therefore used the church as a podium to fight social injustice. The choice of dressing code here is also contemporary. The youth are known to be opposed to uniformity of the anything as they chose to explore and anywhere that seems to preserve their identity is definitely the best option (John 2003). The building is symbolic such that the roof top is fitted with a big cross. It is also oval, such that the preacher moves around at the center of the congregation. However, in contrast to the traditional design of the church buildings, this church is fitted with television sets, an effort to reach a bigger audience who could not reach the church. It is also a form of advertising the church such that more converts could turn out. The church does not offer any special service like Sunday school. This is visibly because the composition of the congregation is middle aged groups who are basically not yet parents. Another area which is completely different with other traditional churches is the Holy Communion. Here the Holy Communion is not part of the service, and instead the preacher does only the ritual of blessing by cold water smeared on the forehead. This is in line with this church’s doctrine. Conclusion The modern church has gone under several evolutions with new church doctrine being introduced in place of the traditional ones (Job, 1999). However the changes that have occurred have been fused into the system. Despite all these changes, there are some doctrines which have been retained. The rituals of blessings using water dates back to the bible history where the Jewish used to be blessed with the churches (Thomas, 1995). The symbol of cross, signifying the cross used in the crucifixion of Jesus Christ, make the church complete with the tradition similar to all traditional churches like the roman catholic with all their churches having crosses. The preacher order general observation of silence just like it is observed in the Roman Catholic Church, meant for the congregation to ask for forgiveness in silence (Joe, 2001). It is therefore clear that even though things have changed significantly, the common doctrines of the churches are still observed. Thomas, J. 1995: The legacy of African- American Church, New York, Revolution Publishers Joe, A. 2001: What’s Impressive about Briarwood Presbyterian? California, Religion Development Printers Rose, L. 1998: The Primacy of Preaching- How can we do it differently? Denver,Holy Publishers. Job L. 1999: Six Goals for Every Preacher- Bettering your approach as a preacher, New York, Revolution Publishers John F. 2003: Contemporary Church Vs Traditional one, Atlanta, Biblical Printers Gladys P. 1993: Do you have a favorite Book of The Bible, Atlanta, Biblical Printers

An Example Of Transition Economy Economics Essay

An Example Of Transition Economy Economics Essay Around 1.21 billion people currently living in India, which is about 17.4% of the global population or one, can say 2.4 per cent of world GDP in US dollar terms and 5.5 % in PPP terms. The universal wellbeing too is linked to progress in India as reflected in the eager global interest in India. But, India seems to instigate and disappoint at the same time. Where some countries raced ahead in the development process, India lagged behind. It took 40 long years for Indias real per capita GDP to double from 1950-1951 to 1990-91. But, for India 1991-92 was a significant moment in modern economic history because of a severe balance of payments catastrophe prompted far accomplishment economic reforms, unlocking its growth potential, and the result was that in only 15 years, Indias per capita income doubled again by 2006-07. If India will maintain its current growth rate then, Indias per capita income could definitely double by 2017-18 in next some years. The key policy reforms since 1991-92, reviewing the economic progress made so far Policy Reforms before 1991 Macroeconomic crisis of 1991 discernible a turning point in Indias economic history for two reasons. First, fiscal arrears driven external payment mishap with a dip in foreign exchange reserves to below US$ 1 billion in 1991. Second, concurrently efforts were made towards wide ranging structural reforms surrounding areas of trade, management of exchange rates and industry, public finance as well as financial sector. The main objective was to create a competitive environment to improve output and efficiency. New industrial policy fostered competition by Abolishing monopoly restrictions Terminating the phased manufacturing programmers 100% foreign direct investment Import of foreign technology De-reservation of sectors till then reserved for the public sector. Only five industries are under licensing presently, mainly on account of environmental, health, safety and strategic consideration and two industries are reserved for the public sector and those industries are: ATOMIC ENERGY RAILWAY TRANSPORT Reservation of industrial products for the small scale sector is still an enduring issue. FDI i.e. Foreign Direct Investment up to 100% is allowed under the automatic route in most sectors, but with a few exceptions. The infrastructure sector is being in the hands of private sector. Because of the large requirements of funds for infrastructure, 100% FDI has been allowed in all infrastructure sectors. There are unmitigated tax holidays to encourage the business of development, operation, and maintenance of infrastructure facilities. The monetary policy framework and its operating procedures in India have evolved over time with the changes in the macroeconomic structure and financial markets development. After the deregulation of the financial sector, the stability of money demand became deduce. Because of that, Reserve Banks switched from monetary targeting framework, to a multiple indicator approach. In this approach, many indicators available on a high frequency basis. The various indicators are: Rates of return in different markets Movements in currency, credit, fiscal position, inflation rate, exchange rate etc Refinancing and transactions in foreign exchange The objective for the financial sector was to provide operational litheness and functional self-sufficiency to all the financial institutions so that they could allocate resources more efficiently. Some of the important initiatives in the financial sector were: Reduction in statutory preemptions so as to release greater funds Interest rate deregulation to enable price discovery Allowing new private sector banks to create a more competitive environment The trade policy reforms comprised withdrawal of the quantitative restrictions on exports and imports phasing out of the system of import licensing Lowering the level of nominal tariffs and its dispersion as well. India embarked on a well sequenced opening up of the capital account. Its framework was based on a preference for non-debt creating capital inflows like foreign direct investment and foreign portfolio investment. Economic Progress after 1991 After 1990, India saw gradually breaking free of the low growth trap which was known as the Hindu growth rate of 3.5% p.a. Real GDP growth was increased from 5.7% p.a. to 7.3% p.a. in 1990 to 2000s. The main reason of this growth acceleration was that the growth rate of industry and services increased. Till the end of 1990, the green revolution had died down. The growth patterns altered the structure of the Indian economy with a decline in the share of agriculture from 28.4% to about 15 per cent in 2009-11. There was an increase in services, including construction, from 52% to 65%. The share of industry has remained unchanged at around 20 per cent of GDP. Real economy Items 199-2000 2001-2010 2004-2008 Share in GDP Agriculture 28.4% 19.4% 18.9% Industry 20.1% 20.0% 20.1% Services 51.5% 60.6% 61.1% The growth acceleration was accompanied by a sharp lift up in the rate of growth of gross fixed capital formation which had more than doubled from an annual average of 7.2 per cent in the 1990s to 15.7%. The structure of Indian economy also underwent a change. Exports and imports of goods and services have more than doubled from 23% of GDP to 50 per cent in 2011. The high growth was achieved in an environment of price stability as headline wholesale price index inflation dropped to an annual average of 5.5% in the 2000s from 8.1 per cent in the 1990s. Subsequently, in the post-crisis period the inflation trend has reversed with the headline WPI inflation averaging over 7% and the consumer price inflation crossing double digits during 2009-11. The uptick in food price inflation was particularly sharp during 2009-11. Inflation Item 1991-2000 2001- 2010 2004-2008 2009-2011 (Annual Average Percentage change) Wholesale Price Index 8.1 5.4 5.5 7.1 Food Articles 10.2 5.8 5.2 13.3 Fuel Group 10.6 8.9 7.3 7.2 Non-Food Manufactured Products 6.8 4.0 5.0 4.0 CPI- Industrial Workers 9.5 5.9 5.0 10.6 CPI- Industrial Workers Food 9.8 6.2 5.5 12.5 No power on earth can stop an idea whose time has come. India has launched wide ranging structural reforms and has made noteworthy economic progress over the past two decades. Some of them are: Indias industrial environment has become more competitive and open Infrastructural gaps have been sought to be bridged through public-private initiatives with both domestic and foreign sources of funding Current account has become fully convertible while capital account which is virtually free for non-resident. As interest rates deregulated, banks gained operational autonomy for commercial lending. If India could maintain the current pace of growth it will elevate millions out of poverty and augment the global economy. While India has come a long way, maintaining the current pace would itself be challenging and require continued reform efforts. India will continue to face stagflation-type situation for some more time. The main reason for this are: the governments loose fiscal policy and persistent strong rise in real rural wage growth without an increase in productivity growth Stagflation means when economic growth of a country stagnates while inflation is rising. RBI lowered the economic growth projection for the current fiscal to 6.5 percent from its earlier estimate of 7.3 percent, stating rising government expenditure poses risks to economic stability. Its inflation forecast for the fiscal ending March, 2013 has also been raised to 7 percent from earlier projection of 6.5 percent. According to reports, monetary policy has a limited role in this stagflation-type environment. Moreover, the inflation outlook remains challenging. Indeed, given the poor progress of the monsoon, in reality food and overall inflation will likely accelerate in the coming months. Measures to control Indian stagflation: India may have progressed on paper and on screen but do we see the progress on the streets of India? There are millions of people still surviving in India on an income of less than one dollar a day. India can never be considered a developed country unless and until the poverty, hunger and pain of the poor on the streets and those living in the slums is curbed. Lately the government of India has come up with several developmental plans and no doubt it has helped boost the economy of the Country in some ways. But the long term impact of these plans do not seem to serve the purpose, or what should be the purpose of any government, that is, prosperity of the common man. Investment is pouring in from within the Country and abroad, but the poor man is getting poorer. In order to be considered a developed Country, India needs to focus on the common man. It is not only the Governments role to make India a developed nation. People of the country should also take responsibility. Improve infrastructure Liberalize financial markets Increase agricultural productivity Increase quality and quantity of universities More importance to rural household Proper health facilities in rural and urban areas Raise educational achievement Citizens must do charity with enough disposable income Job creation Raise educational achievement Introduce a credible fiscal policy Improve governance

Urging the Acceptance of Plus Size Fashion Essay -- Health Weight Body

Throughout the centuries, history finds women doing whatever they can to fit into the current cookie cutter mold of popular, accepted society. From the whale bone corsets of the late 1800s to the psychedelic style of hippies in the 1960s and 1970s, one major trend that followed these fashions through the ages is weight. For the past fifty years or so, since the dawn of models like Twiggy and Verushka von Lehndorff, the world turned away from the â€Å"plus size† and opened its arms only to the phenomenon of thin. But what did society think of plus sized fashion in a time when thin was unaccepted? A web article from articalesbase.com sheds some light on the subject: â€Å"In the past, a big beautiful body was associated with health and wealth. As a matter of fact, up until the 1960’s, BBW and plus size women were lauded for their beautiful physiques. The plus size woman appeared in almost all of the fashion photographs, films, and paintings of the 1920’s-1950’s† (Brown). According to dictionary.com, plus size means â€Å"an extra-large size category of clothing, esp. for women.† (plus). However, recent years have shown a push towards plus size, and even â€Å"real† size fashion. This can especially be seen in the banning of very skinny models from Madrid Fashion shows, and the more liberal Full Figured Fashion Week. While the acceptance of plus size fashion continues to increase, it still does not completely conform to the wants and needs of its wearers. Full figured, curvy, big-boned - any woman who describes herself with these terms automatically finds her self categorized into the â€Å"plus size† by retailers and manufacturers. Today, plus size generally encompasses sizes 14W to 30W, however some retailers consider sizes as low as a... ...odel-ordinary-women-No-Miss-England-finalist-fat-lazy-poster-girl-ill-health.html>. Lacey, LB. "What Size Is the "Average" Woman?" Full & Fabulous Inc. - A State of Mind, Not a Dress Size! Web. 28 Nov. 2010. articles_view.asp?articleid=17064>. Morton, Camilla. "Show Report - John Galliano Spring/Summer 2006." Www.vogue.co.uk. Vogue Magazine, 8 Oct. 2005. Web. 29 Nov. 2010. http://www.vogue.co.uk/fashion/show.aspx/id,2862#. The Phit. Digital image. Missphit.com. Missphit. Web. 29 Nov. 2010. "plus size." Dictionary.com Unabridged. Random House, Inc. 26 Nov. 2010. . Postrel, Virginia. "The Real Reason That Ann Taylor Hates Plus Sizes." Blog | Double X. 9 June 2009. Web. 29 Nov. 2010. http://www.doublex.com/section/life/real-reason-ann-taylor-hates-plus-sizes?page=4,0.

Oscar Wilde :: essays research papers fc

Oscar Fingal O’Flahertie Wills Wilde was born in Dublin Ireland on October 16, 1854. He is one of the most talented and most controversial writers of his time. He was well known for his wit, flamboyance, and creative genius and with his little dramatic training showing his natural talent for stage and theatre. He is termed a martyr by some and may be the first true self-publicist and was known for his style of dress and odd behavior. Wilde, 1882 His Father, William Wilde, was a highly accredited doctor and his mother, Jane Francesca Elgee, was a writer of revolutionary poems. Oscar had a brother William Charles Kingsbury along with his father’s three illegitimate children, Henry, Emily, and Mary. His sister, Isola Emily Francesca died in 1867 at only ten years of age from a sudden fever, greatly affecting Oscar and his family. He kept a lock of her hair in an envelope and later wrote the poem ‘Requiescat’ in her memory. Oscar and his brother William both attended the Protora Royal School at Enniskillen. He had little in common with the other children. He disliked games and took more interest in flowers and sunsets. He was extremely passionate about anything that had to do with ancient Greece and with Classics. Wilde during school years In 1871, he was awarded a Royal School Scholarship to Trinity College in Dublin and received many awards and earned the highest honor the college offered to an undergraduate, the Foundation Scholarship. In 1874, he also won the College’s Berkley Gold Medal for Greek and was awarded a Demyship to Magdalen College, Oxford. After graduating from Oxford, Oscar moved to London with his friend Frank Miles, a well-known portrait painter of the time. In 1878 his poem Ravenna was published, for which he won the Newdigate poetry prize. In 1881, he published his first collection of poetry ‘Poems’, which was well liked by critics. In late 1881, Oscar left to travel across the United States and deliver a series of lectures on â€Å" the aesthetics†, the belief that to create a sense of beauty was more important than anything else. The trip was only planned to last four months but instead lasted nearly a year with Oscar giving nearly three times as many lectures as planned. He met Henry Longfellow, Oliver Wendell Holmes and Walt Whitman, on which he made a good impression. During this time he arranged for his play Vera to be staged in New York.

Personal Narrative: My Experience Teaching versus Learning Essay

Last semester I led a ninth-grade class room through a reading of Romeo and Juliet. I had little time to prepare for this unit of study, and had never formally studied or written about the play. I worked my way through each scene, preparing prompts and discussions that seemed relevant to the content of the play, to its connections to private and public social issues (both Elizabethan and modern), and to why the play was written in poetic form, or what the poet was trying to do with language. The play is rife with paradox, oxymoron, and ambiguity, so finding a focal point or common theme to unify the various lessons was difficult. However, as we approached the final act, everything that the students and I had explored in this play seemed to me to be pointing back to a line early in Act I, "Part fools! You know not what you do." Born into a world of contradictory and opposing forces of control, authority, and traditional obligations, a young person does not have the means to make judgments but is swept along on the tide of what others say must be done. If one's heart or conscience cries out for a different course, lack of experience and of developed judgment can be fatal. Role models are required who can model the skills of weighing the pros and cons, of balancing the heart and the head, of inquiring and seeking out knowledge before a final decision is made. Friar Lawrence spoke this lesson, but cryptically, through the metaphors of poison/medicine and haste/patience, yet he did not model the exercise of inquiring, balancing, and weighing before acting. It suddenly occurred to me that the wisdom that Friar Lawrence advocates but does not exactly inspire, is exactly the sort of wisdom that we were exercising in the classroom as we... ...ts' enjoyment of reading and writing and also their desire to participate in language arts. Another experience confirmed my belief that learning and teaching is not a one-way street in the classroom. Teachers are not the privileged literati who are desperately trying to inculcate knowledge into the uneducated mass of students. Teachers need to respect the human mind in any stage of development and accept the fact that they can learn things from someone who is not an expert in the field. The teacher is a learner, and the students are teachers. The study of Romeo and Juliet during my student teaching experience was a collective effort to examine and interpret eternally recurring human achievements, failures, struggles, goals and desires. I learned a great deal through reading and discussing the writing of the students, and I hope that they learned something from me.

Introduction of Western Religions Essay

Religion is an integral part of human life. Over the years various religions have laid principles with which their followers can easily be identified. Each one of the religions has specific traditions which define them. This discussion looks at three main religions in the west namely Judaism, Christianity and Islam and the traditions that identify each one of these religions. Judaism is one of the oldest religions in the world. Some of the core characteristics of this religion include the belief in one Holy and Supernatural being. This religion does not believe in the existences of many gods but instead they believe that there is only one God who is the creator of the heavens and earth and all that is contained therein. In addition, this religion believes that God who created mankind has concern for the welfare of all human beings. Christianity is equally a monotheistic religion whereby followers believe in the existence of one God. This religion is bended on the life and times of Jesus Christ who is the son of God and who was sent by his Father so as to save mankind. See more: how to write an introduction paragraph Just like in Judaism, Christianity has principles which act as guidelines. Christians believe in the Holy Trinity. The Holy Trinity comprises of God the Father, God the Son and God the Holy Spirit. They believe that the Holy trinity works in unison. Christians also believe in death of human beings and life after death. They believe that when a person dies he or she will either go to hell or heaven depending on a person’s deeds while on earth. Another pillar or tenet of the Christian faith is the Church which they equate to the body of Christ. Christians also have faith that Jesus Christ will come again to judge those who will be alive and those who will be dead. Islam also believes in the worship of one God. This religion has five main pillars. They include the shahadah. This is the basic tenet in the religion and it involves the confession that Allah is the only true God who deserves to be worshipped by all mankind. Salah is also one of the Islam pillars and it involves praying five times a day while facing a particular direction. Zakat involves giving a part of wealth to the needy people in the society. Sawm refers to the period of fasting where the Muslims fast for a period of one month during the Holy Month of Ramadhan. This is a period when Muslims refrain from pleasures of the world to reflect on God. Hajj is also a pillar of the Muslim faith where faithful walk all the way to Mecca. This is done once in a lifetime. In conclusion, every religion has its core tenets with which it is identified with. For a person to be considered a faithful of a particular religion, they must concur with the laid down principles of the religion. Any person who wishes to join a particular religion must be well aware of the tenets of that particular religion and follow them to the letter. Of these three religions, one common aspect is that they believe in the existence of only one God. This is what is known as monotheistic religion where there is only one God who is to be adored and worshipped.